A hundred years separate two of the most successful masterpieces of English Gothic Fiction: The Monk (1796) by Matthew Gregory Lewis and Dracula (1897) by Bram Stoker. The significance of this circumstance goes beyond the mere chronological coincidence and is revealing of a close connection linking the two texts. Such a connection, made up of a network of allusions, echoes, anticipations and cross-references, derives from a specific set of narrative situations that The Monk presents and Dracula redefines in order to reflect new and different axiologies. These situations are centred on the motif of the Sleeping Beauty and its variations, a narrative topos whose morbid connotations both novels emphasize in a typically Gothic manner. The analysis of the ways in which Lewis and Stoker develop this motif sheds light on the dialectical relationship connecting the two texts, and, with specific reference to Dracula, provides a new interpretative perspective based on a metaliterary reading of Stoker’s novel, of the dark desires and evil pleasures it evokes one hundred years after Lewis’s The Monk.
Contagions. The Sleeping Beauty Topos in "The Monk" and "Dracula".
Paolo Pepe
2022-01-01
Abstract
A hundred years separate two of the most successful masterpieces of English Gothic Fiction: The Monk (1796) by Matthew Gregory Lewis and Dracula (1897) by Bram Stoker. The significance of this circumstance goes beyond the mere chronological coincidence and is revealing of a close connection linking the two texts. Such a connection, made up of a network of allusions, echoes, anticipations and cross-references, derives from a specific set of narrative situations that The Monk presents and Dracula redefines in order to reflect new and different axiologies. These situations are centred on the motif of the Sleeping Beauty and its variations, a narrative topos whose morbid connotations both novels emphasize in a typically Gothic manner. The analysis of the ways in which Lewis and Stoker develop this motif sheds light on the dialectical relationship connecting the two texts, and, with specific reference to Dracula, provides a new interpretative perspective based on a metaliterary reading of Stoker’s novel, of the dark desires and evil pleasures it evokes one hundred years after Lewis’s The Monk.I documenti in IRIS sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.