The paper re-examines the well-discussed issue of the so-called “tripartite theology”. As the fragments of the Antiquitates rerum divinarum point out, Varro, in the wake of Mucius Scevola, reconsidered the traditional ways of representing gods (the mythice theology, the physice one and the politice one). Therefore he proposed an original synthesis of them, characterised as specifically Roman and defined, accordingly, in Latin as theologia civilis. Probably before the codification of the theory in the philosophical-antiquarian work, he had already reflected about the specific limits of the three theologies in the satirical representation of the Menippean Ἄλλος οὖτος῾Ηρακλῆς. Dealing with the identification of Hercules and Mars, the satire proves that Roman ritual tradition (of the pontiffs and the Salii) agrees with philosophical theories. On the other hand, it shows how people are incapable of doing without the mythical accounts. Thus Varro assumes that the new type of Roman theology must preserve also some elements of the theologia mythice in order to restore the traditional religious belief in his society.

ΑΛΛΟΣ ΟΥΤΟΣ ΗΡΑΚΛΗΣ: tracce delle riflessioni sui « Tria genera theologiae » nelle « Menippeae » di Varrone

LEONARDIS I
2017-01-01

Abstract

The paper re-examines the well-discussed issue of the so-called “tripartite theology”. As the fragments of the Antiquitates rerum divinarum point out, Varro, in the wake of Mucius Scevola, reconsidered the traditional ways of representing gods (the mythice theology, the physice one and the politice one). Therefore he proposed an original synthesis of them, characterised as specifically Roman and defined, accordingly, in Latin as theologia civilis. Probably before the codification of the theory in the philosophical-antiquarian work, he had already reflected about the specific limits of the three theologies in the satirical representation of the Menippean Ἄλλος οὖτος῾Ηρακλῆς. Dealing with the identification of Hercules and Mars, the satire proves that Roman ritual tradition (of the pontiffs and the Salii) agrees with philosophical theories. On the other hand, it shows how people are incapable of doing without the mythical accounts. Thus Varro assumes that the new type of Roman theology must preserve also some elements of the theologia mythice in order to restore the traditional religious belief in his society.
2017
Étude des explications allégoriques dans les fragments des « Antiquitates rerum divinarum » et de la théologie tripartite. Après avoir démontré le caractère romain de la théologie de Varron, se concentre sur le troisième type (« civilis » ou πολιτική). Repère une application de cette typologie théologique, qui combine la recherche antiquaire sur les rites civiques avec les préceptes de la philosophie, dans la « Ménippée » Ἄλλος οὗτος Ἡρακλῆς (fr. 20 Ast.), un texte très mal connu. L’identification d’Héraclès avec Mars s’explique à partir de la philosophie stoïcienne qui voit dans les dieux des attributs du dieu unique. Mars et Héraclès expriment d’une façon mythique l’idée de la force. L’ironie était causée par le fait que, dans un milieu populaire, ce discours philosophique donnait l’impression que toute personne douée de force physique pouvait être considérée comme un autre dieu, un ἄλλος Ἡρακλῆς.
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/11389/42855
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