The introduction traces the origins and development of the concept of the Postmodern, from its earliest uses in artistic and theological contexts to its philosophical systematization in the work of Jean-François Lyotard. The postmodern condition is interpreted as a crisis of metanarratives, universal systems of legitimation, and the modern belief in linear progress, within a context shaped by the fragmentation of knowledge, its commodification, globalization, and the exhaustion of the paradigm of unlimited growth. These transformations have had a particularly significant impact on traditional religions, especially Christianity, whose universal narrative and historical project of salvation are directly challenged by the decline of teleological conceptions of history. However, the weakening of religious institutions and doctrines does not entail the disappearance of religion. Rather, it encourages the emergence of localized narratives, fluid communities, and forms of religious experience centred on embodiment, emotion, participation, and performativity. The transition from the culture of the book to that of the screen also reshapes religious languages, symbolic spaces, and modes of transmission: faith increasingly circulates through media, digital platforms, and popular culture, taking on visual, immersive, spectacular, and hyperreal forms. The volume therefore aims to investigate selected religious experiences arising within the postmodern world, with particular attention to lived, hybrid, and mediatized forms of religion that are often overlooked by traditional theological and institutional approaches.
L’introduzione ricostruisce la genesi e lo sviluppo del concetto di Postmoderno, dalle prime attestazioni in ambito artistico e teologico fino alla sua sistematizzazione filosofica nella riflessione di Jean-François Lyotard. La condizione postmoderna viene interpretata come crisi delle metanarrazioni, dei sistemi universali di legittimazione e dell’idea moderna di progresso lineare, in un contesto segnato dalla frammentazione dei saperi, dalla mercificazione della conoscenza, dalla globalizzazione e dall’esaurimento del paradigma della crescita illimitata. Tale trasformazione investe in modo particolare le religioni tradizionali, soprattutto il Cristianesimo, fondato su una narrazione universalistica e su un progetto salvifico destinato a compiersi nella storia. La crisi delle istituzioni e delle dottrine religiose non determina, tuttavia, la scomparsa del religioso, ma favorisce la proliferazione di piccoli racconti, comunità fluide ed esperienze centrate sulla corporeità, sulle emozioni, sulla partecipazione e sulla performatività. Il passaggio dalla cultura del libro a quella dello schermo modifica inoltre i linguaggi, gli spazi simbolici e le forme di trasmissione del religioso: la fede si trasferisce nei media, nelle piattaforme digitali e nei prodotti della cultura popolare, assumendo configurazioni visuali, immersive, spettacolari e iperreali. Il volume si propone quindi di analizzare alcune esperienze religiose sorte nel mondo postmoderno, con particolare attenzione alle forme vissute, ibride e mediatizzate che sfuggono alle tradizionali prospettive teologiche e istituzionali.
Esperienze religiose del Postmoderno: un'introduzione
Antonio Salvati
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2025-01-01
Abstract
The introduction traces the origins and development of the concept of the Postmodern, from its earliest uses in artistic and theological contexts to its philosophical systematization in the work of Jean-François Lyotard. The postmodern condition is interpreted as a crisis of metanarratives, universal systems of legitimation, and the modern belief in linear progress, within a context shaped by the fragmentation of knowledge, its commodification, globalization, and the exhaustion of the paradigm of unlimited growth. These transformations have had a particularly significant impact on traditional religions, especially Christianity, whose universal narrative and historical project of salvation are directly challenged by the decline of teleological conceptions of history. However, the weakening of religious institutions and doctrines does not entail the disappearance of religion. Rather, it encourages the emergence of localized narratives, fluid communities, and forms of religious experience centred on embodiment, emotion, participation, and performativity. The transition from the culture of the book to that of the screen also reshapes religious languages, symbolic spaces, and modes of transmission: faith increasingly circulates through media, digital platforms, and popular culture, taking on visual, immersive, spectacular, and hyperreal forms. The volume therefore aims to investigate selected religious experiences arising within the postmodern world, with particular attention to lived, hybrid, and mediatized forms of religion that are often overlooked by traditional theological and institutional approaches.I documenti in IRIS sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.


