The plays composed by Shakespeare after 1603 incorporate the principles of the new Stuart ideology, which celebrated James I as an enlightened ruler. In this respect, it is possible to read Antony and Cleopatra as a representation of the Stuart court’s rituals, its policy and its language. By offering a reading from a doctrinal perspective, this contribution aims to demonstrate how Octavius Caesar and Mark Antony mirror, respectively, the positive and negative qualities of the new English monarchy: the former embodies cardinal virtues as well as a model of conduct that a princeps must exhibit, if he wants to state his authority. Conversely, the latter illustrates the harmful consequences that a leader can cause when he is more focused upon quenching his vicious pleasures than managing power.
A Mirror for Magistrates. Etica e prassi del potere in Antony and Cleopatra di William Shakespeare
Valentina Rossi
2021-01-01
Abstract
The plays composed by Shakespeare after 1603 incorporate the principles of the new Stuart ideology, which celebrated James I as an enlightened ruler. In this respect, it is possible to read Antony and Cleopatra as a representation of the Stuart court’s rituals, its policy and its language. By offering a reading from a doctrinal perspective, this contribution aims to demonstrate how Octavius Caesar and Mark Antony mirror, respectively, the positive and negative qualities of the new English monarchy: the former embodies cardinal virtues as well as a model of conduct that a princeps must exhibit, if he wants to state his authority. Conversely, the latter illustrates the harmful consequences that a leader can cause when he is more focused upon quenching his vicious pleasures than managing power.I documenti in IRIS sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.
