This article analyzes the treatment of subjectivity and self-deception in Hécate and Vagadu by Pierre Jean Jouve, positioning his work at the core of modernist concerns. While Jouve’s formal techniques—such as interior monologue, shifting perspectives, and narrative fragmentation—align with the modernist aesthetic, it is above all his radical interrogation of introspection and the instability of identity that situates his novels within the modernist movement. Through the main character, the actress Catherine Crachat, Jouve explores the intricate relationship between subjectivity and fabrication, revealing how identity is shaped by self-deception and unconscious illusions. In Hécate, the confessional framework exposes the impossibility of self-transparency. Through theatrical and cinematic metaphors, Jouve portrays Catherine’s identity as a performance rooted in illusion and falsehood. Vagadu uses the psychoanalytic process to dismantle unconscious deceptions and confront the fictive narratives that underpin the protagonist’s sense of self. By examining the pervasive presence of illusion, theatricality, and self-fabrication, this article demonstrates how Jouve destabilizes the very notion of authentic subjectivity. His work engages deeply with the modernist crisis of selfhood and truth, where introspection becomes inseparable from narrative invention and the fabrication of identity.

“Ce que j’appelais moi”: sujet et mensonge chez Pierre Jean Jouve

Annalisa Lombardi
In corso di stampa

Abstract

This article analyzes the treatment of subjectivity and self-deception in Hécate and Vagadu by Pierre Jean Jouve, positioning his work at the core of modernist concerns. While Jouve’s formal techniques—such as interior monologue, shifting perspectives, and narrative fragmentation—align with the modernist aesthetic, it is above all his radical interrogation of introspection and the instability of identity that situates his novels within the modernist movement. Through the main character, the actress Catherine Crachat, Jouve explores the intricate relationship between subjectivity and fabrication, revealing how identity is shaped by self-deception and unconscious illusions. In Hécate, the confessional framework exposes the impossibility of self-transparency. Through theatrical and cinematic metaphors, Jouve portrays Catherine’s identity as a performance rooted in illusion and falsehood. Vagadu uses the psychoanalytic process to dismantle unconscious deceptions and confront the fictive narratives that underpin the protagonist’s sense of self. By examining the pervasive presence of illusion, theatricality, and self-fabrication, this article demonstrates how Jouve destabilizes the very notion of authentic subjectivity. His work engages deeply with the modernist crisis of selfhood and truth, where introspection becomes inseparable from narrative invention and the fabrication of identity.
In corso di stampa
L’article analyse le traitement de la subjectivité et du mensonge dans les romans Hécate et Vagadu de Pierre Jean Jouve, en situant cette exploration au cœur des préoccupations modernistes. Plus qu’une simple affinité formelle ou thématique avec le modernisme – perceptible dans l’usage du monologue intérieur, la fragmentation narrative ou l’alternance des perspectives – c’est la remise en question de l’introspection et de la stabilité du sujet qui place l’œuvre de Jouve dans cette constellation littéraire. À travers la protagoniste, l’actrice Catherine Crachat, Jouve problématise la construction identitaire en l’entremêlant de manière inextricable à la dimension de la fiction et à l’auto-tromperie inconsciente. Dans Hécate, les métaphores théâtrales et cinématographiques diffusent la dimension de la fausseté : Jouve montre comment la subjectivité se dérobe sous les effets du mensonge et de l’illusion, réduisant l’identité à une performance. Même le dispositif confessionnel, pourtant fondé sur une promesse de transparence, ne garantit aucune authenticité. Vagadu prolonge cette réflexion à travers le cadre psychanalytique : les séances thérapeutiques permettent de démasquer les impostures inconscientes et les récits trompeurs qui structurent l’identité de la protagoniste. En interrogeant la présence du faux sous ses formes variées – illusion, théâtralité et récit – l’article souligne comment Jouve déconstruit la croyance en une intériorité authentique, accessible par l’introspection, marquant ainsi l’inscription de son œuvre dans une crise moderniste de la subjectivité et de la vérité.
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/11389/63337
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